Whims. They have a fairly awful reputation. Capricious and sudden, unexpected and arbitrary, they are governed by fancy. To be whimsical is perhaps to be amusing, but usually passing, irrational and impulsive, too. Whims are bad.This is unfair.
In fact, I daresay this problem is the toughest I’ve yet to face in my 19 years
Some observant Catholics have come out against even the reformed version of Obama’s mandate. Various Catholic parties that were adverse to the mandate have come around. I will not claim to understand the objection of those who view the current mandate as contrary to their morals, but, as I stated before, morality is a difficult thing to debate. I do believe, however, that the compromise is comfortable for most. No piece of legislation or executive order will have the entire support of the people.
We know what this stereotyped Princetonian looks like: Sperrys, J. Crew shorts and white skin. It’s the look we all mock — some of us more ironically than others — twice a year at Lawnparties, which no one outside of Princeton seems to find as amusing as we do.
Occupy Princeton has done everything but allow for open political discourse.
I’m afraid of bad exam results and a poor GPA, and I want to lay the potential blame for such failings elsewhere. The more rational approach to this fear demands that we put our lives in perspective.
YouTube videos of chants might get media coverage, but it is a facade that works to assuage our guilt about Princeton student’s apathy. If we really want to make a difference, what ought to be on the forefront of everyone’s minds is the impending political race.
We would like to thank Morgan Jerkins ’14 for raising her concerns in her article “ ‘diStracted’ or dispirited?” The reaction that she experienced was obviously not the intention of the piece in question or of the diSiac show. As the choreographers of “Eyes Watching Unseeing,” we would like to offer some responses and explanations that may help readers understand where we were coming from.
Let us not be afraid to bring our interests, inclinations, feelings, whims, senses and impulses to the table of discussion, but let us also not fool ourselves into thinking that the pursuit of knowledge stops there.
Even if we believe that the bill does not affect us personally (which it could), we cannot allow these perpetrations to continue. Already, we allow citizens to be monitored under the Patriot Act. Already we allow torture to take place in secret prisons. Already, we have allowed military law to carry on outside of due process, and now we are allowing it to extend to our own fellow citizens.
All of a sudden, I saw one girl walk onto the stage; she then jerked her neck to the side to simulate lynching. Then, “Strange Fruit” began to play. For those of you who don’t know what “Strange Fruit” is, this song was originally a poem written by Abel Meeropol to vent the horror of seeing a photograph of the lynching of Thomas Shipp and Abram Smith, two black men, in an almost carnival-like background. I couldn’t believe my ears — or my eyes.
There seems to be a campus ban on appearing unworldly, uncultured or unintelligent, an unspoken agreement to position Princeton not as a place for learning but as a place for the learned. What is it about being among the often remarked “best and brightest” that makes us wary of ever admitting that in some areas we are the “worst and dullest”?
A global torrent of cliche and banality forever undermines what we truly believe. Anonymous commentators do something to highlight this consistent danger and diminish it; however, much more can and should be done.
Verbal vagueness is a time-honored college tradition. It is the overworked student’s trusty standby in those seminar sessions when everyone except the teacher knows that no one did the reading. However, there’s such a thing as excessive equivocation, and too many students at Princeton are toeing the line.
As Movember illustrates, a man has much more freedom to present himself in a way that makes him physically unattractive without confronting any of the social risks that a girl who chooses not to wear makeup faces, but he also cannot talk openly about prostate cancer without making people uncomfortable.
If the University and downtown shopping venues were to work together to allow prox purchasing, they would create a mutually beneficial relationship, whereby students would have easier, more appealing access to outside food, stores would have more customers and Princeton University would create a positive, working relationship with its neighbors.
The more we interact with the information on the Internet, the more we change it and contribute to it and check it for accountability, the more robust and accurate it will inevitably become.
So in order to round out my patented three step approach to American assimilation, I set out to experience the quintessential American holiday. However, the slight obstacle of 9,558 miles separating New Jersey and Singapore prevented me from doing the requisite amount of feasting with family this Thanksgiving.
The United States is a country with a prosperous past, but also one straddled with an uncommonly uncertain future. Standing in the long customs line at Newark Liberty International Airport when I arrived in September, with Manhattan’s skyline dominating the glass window behind me, I had no idea what to expect from this country. Now, almost three months in, I am still struggling to piece together the parts of this jumbled American jigsaw.
Metzger dismissing the Nass is characteristic of the general Princeton attitude to the arts in general. In this particular case, the Nass takes the hit because it is the most prominent artistic voice on campus, but what’s really being questioned here is the role of the arts, specifically literary, in the Princeton community.
